Combining Texts

All the ideas for 'fragments/reports', 'Meno' and 'Second Treatise of Government'

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72 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Spiritual qualities only become advantageous with the growth of wisdom [Plato]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Carneades' pinnacles of philosophy are the basis of knowledge (the criterion of truth) and the end of appetite (good) [Carneades, by Cicero]
3. Truth / B. Truthmakers / 10. Making Future Truths
Future events are true if one day we will say 'this event is happening now' [Carneades]
We say future things are true that will possess actuality at some following time [Carneades, by Cicero]
5. Theory of Logic / L. Paradox / 2. Aporiai
How can you seek knowledge of something if you don't know it? [Plato]
9. Objects / F. Identity among Objects / 6. Identity between Objects
Carneades denied the transitivity of identity [Carneades, by Chisholm]
10. Modality / A. Necessity / 3. Types of Necessity
Carneades distinguished logical from causal necessity, when talking of future events [Long on Carneades]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
True opinions only become really valuable when they are tied down by reasons [Plato]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / b. Recollection doctrine
Seeking and learning are just recollection [Plato]
The slave boy learns geometry from questioning, not teaching, so it is recollection [Plato]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
As a guide to action, true opinion is as good as knowledge [Plato]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
You don't need to learn what you know, and how do you seek for what you don't know? [Plato]
16. Persons / F. Free Will / 2. Sources of Free Will
Voluntary motion is intrinsically within our power, and this power is its cause [Carneades, by Cicero]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
Some actions are within our power; determinism needs prior causes for everything - so it is false [Carneades, by Cicero]
16. Persons / F. Free Will / 6. Determinism / b. Fate
Even Apollo can only foretell the future when it is naturally necessary [Carneades, by Cicero]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Carneades said that after a shipwreck a wise man would seize the only plank by force [Carneades, by Tuck]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Is virtue taught, or achieved by practice, or a natural aptitude, or what? [Plato]
If virtue is a type of knowledge then it ought to be taught [Plato]
It seems that virtue is neither natural nor taught, but is a divine gift [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
How can you know part of virtue without knowing the whole? [Plato]
Even if virtues are many and various, they must have something in common to make them virtues [Plato]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
All countries are in a mutual state of nature [Locke]
We are not created for solitude, but are driven into society by our needs [Locke]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
In nature men can dispose of possessions and their persons in any way that is possible [Locke]
24. Political Theory / A. Basis of a State / 3. Natural Values / b. Natural equality
There is no subjection in nature, and all creatures of the same species are equal [Locke]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
The rational law of nature says we are all equal and independent, and should show mutual respect [Locke]
The animals and fruits of the earth belong to mankind [Locke]
There is a natural right to inheritance within a family [Locke]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Politics is the right to make enforceable laws to protect property and the state, for the common good [Locke]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
The Second Treatise explores the consequences of the contractual view of the state [Locke, by Scruton]
A society only begins if there is consent of all the individuals to join it [Locke]
If anyone enjoys the benefits of government (even using a road) they give tacit assent to its laws [Locke]
A politic society is created from a state of nature by a unanimous agreement [Locke]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
A single will creates the legislature, which is duty-bound to preserve that will [Locke]
24. Political Theory / B. Nature of a State / 4. Citizenship
Anyone who enjoys the benefits of a state has given tacit consent to be part of it [Locke]
You can only become an actual member of a commonwealth by an express promise [Locke]
Children are not born into citizenship of a state [Locke]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
Absolute monarchy is inconsistent with civil society [Locke]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
The idea that absolute power improves mankind is confuted by history [Locke]
Despotism is arbitrary power to kill, based neither on natural equality, nor any social contract [Locke]
People stripped of their property are legitimately subject to despotism [Locke]
Legitimate prisoners of war are subject to despotism, because that continues the state of war [Locke]
24. Political Theory / C. Ruling a State / 3. Government / b. Legislature
Even the legislature must be preceded by a law which gives it power to make laws [Locke]
24. Political Theory / C. Ruling a State / 3. Government / c. Executive
The executive must not be the legislature, or they may exempt themselves from laws [Locke]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
Any obstruction to the operation of the legislature can be removed forcibly by the people [Locke]
Rebelling against an illegitimate power is no sin [Locke]
If legislators confiscate property, or enslave people, they are no longer owed obedience [Locke]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Unanimous consent makes a united community, which is then ruled by the majority [Locke]
The people have supreme power, to depose a legislature which has breached their trust [Locke]
25. Social Practice / A. Freedoms / 1. Slavery
If you try to enslave me, you have declared war on me [Locke]
Slaves captured in a just war have no right to property, so are not part of civil society [Locke]
A master forfeits ownership of slaves he abandons [Locke]
25. Social Practice / A. Freedoms / 6. Political freedom
Freedom is not absence of laws, but living under laws arrived at by consent [Locke]
25. Social Practice / B. Equalities / 4. Economic equality
All value depends on the labour involved [Locke]
25. Social Practice / C. Rights / 3. Alienating rights
We all own our bodies, and the work we do is our own [Locke]
There is only a civil society if the members give up all of their natural executive rights [Locke]
25. Social Practice / C. Rights / 4. Property rights
Locke (and Marx) held that ownership of objects is a natural relation, based on the labour put into it [Locke, by Fogelin]
Locke says 'mixing of labour' entitles you to land, as well as nuts and berries [Wolff,J on Locke]
A man's labour gives ownership rights - as long as there are fair shares for all [Locke]
If a man mixes his labour with something in Nature, he thereby comes to own it [Locke]
Fountain water is everyone's, but a drawn pitcher of water has an owner [Locke]
Gathering natural fruits gives ownership; the consent of other people is irrelevant [Locke]
Mixing labour with a thing bestows ownership - as long as the thing is not wasted [Locke]
A man owns land if he cultivates it, to the limits of what he needs [Locke]
Soldiers can be commanded to die, but not to hand over their money [Locke]
25. Social Practice / D. Justice / 1. Basis of justice
People change laws for advantage; either there is no justice, or it is a form of self-injury [Carneades, by Lactantius]
25. Social Practice / D. Justice / 2. The Law / a. Legal system
The aim of law is not restraint, but to make freedom possible [Locke]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
It is only by a law of Nature that we can justify punishing foreigners [Locke]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Self-defence is natural, but not the punishment of superiors by inferiors [Locke]
Reparation and restraint are the only justifications for punishment [Locke]
Punishment should make crime a bad bargain, leading to repentance and deterrence [Locke]
25. Social Practice / E. Policies / 4. Taxation
The consent of the people is essential for any tax [Locke]